This question (Who Were the Major Patrons of Kathak) comes from Chapter 9: The Making of Regional Cultures of the NCERT Class 7 History textbook (Our Pasts – II). It is a frequently asked question in exams and tests a student's understanding of how art forms like Kathak were shaped by royal support.
Before understanding the patrons, it helps to know what Kathak actually is. The term Kathak is derived from Katha, a Sanskrit word meaning story. The Kathaks were originally a caste of storytellers in temples of North India, who embellished their performances with gestures and songs. So Kathak began as religious storytelling, with temple priests using dance and gesture to tell stories of gods and goddesses to devotees.
The major patrons of Kathak were the Mughal emperors, their nobles, the courts of Rajasthan and Lucknow, and the last Nawab of Awadh: Wajid Ali Shah.
Kathak began evolving into a distinct mode of dance in the 15th and 16th centuries with the spread of the Bhakti movement. The legends of Radha and Krishna were enacted in folk plays called Rasa Lila, which combined folk dance with the basic gestures of the Kathak storytellers.
The single biggest shift in Kathak's history came when it moved from temples to royal courts. Under the Mughal emperors and their nobles, Kathak was performed in royal courts, where it acquired its present features and developed into a form of dance with a distinctive style. This court environment changed Kathak significantly. It became more refined, more technical, and more structured. The storytelling roots remained, but the performance style became polished to suit royal audiences.
After flourishing in the Mughal court, Kathak split into two distinct regional traditions called Gharanas. It developed in two traditions: one in the courts of Rajasthan (Jaipur) and the other in Lucknow. The Jaipur gharana focused on technical expertise, fast footwork, and energetic spins. The Lucknow Gharana emphasised grace, elegance, and expressive storytelling. Both thrived under the patronage of regional royal courts.
The most important single patron in Kathak's history was Wajid Ali Shah. Kathak grew into a major art form only under the patronage of Wajid Ali Shah, the last Nawab of Awadh. Wajid Ali Shah was not just a supporter of Kathak, but he was deeply passionate about it. He was himself a trained dancer and poet, and under his court in Lucknow, Kathak reached its highest level of artistic development. The Lucknow gharana, especially known for its grace and lyrical quality, owes its identity largely to his patronage.
Kathak became well-established in Rajasthan, Lucknow, Punjab, Haryana, Jammu and Kashmir, Bihar, and Madhya Pradesh after 1850. Despite British opposition, courtesans continued to perform and were recognised as one of the six primary "classical" dance forms in India after Independence. Most British administrators disapproved of Kathak and withdrew official support. Yet the dance survived, kept alive by dedicated performers, and was eventually given the status it deserved after India became independent.
Patron: A person or ruler who financially supports an art form or artist.
Kathak: A classical dance form of North India that originated with temple storytellers.
Rasa Lila: Folk plays enacting the stories of Radha and Krishna; an early influence on Kathak.
Gharana: A school or tradition of classical dance or music. Kathak has two main gharanas: Jaipur and Lucknow.
Bhakti Movement: A devotional religious movement in the 15th and 16th centuries that greatly influenced Kathak's early development.
Kathak comes from the Sanskrit word Katha, meaning story.
Kathaks were originally temple storytellers in North India.
Kathak evolved as a dance form during the Bhakti Movement (15th–16th centuries).
Stories of Radha and Krishna were performed in folk plays called Rasa Lila.
Under the Mughal emperors and nobles, Kathak entered royal courts and became a refined dance form.
It developed into two gharanas: Jaipur (Rajasthan) and Lucknow.
Wajid Ali Shah, the last Nawab of Awadh, was its greatest patron and helped it grow into a major art form.
The British disapproved of Kathak, but it survived.
After Independence, it was recognised as one of India's six classical dance forms.
Still have questions?
Talk to our academic mentors — we're happy to help.